17 And to Adam he said,
“Because you have listened to the voice of your wife
and have eaten of the tree
of which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
19 By the sweat of your face
you shall eat bread,
till you return to the ground,
for out of it you were taken;
for you are dust,
and to dust you shall return.”
First and foremost, let’s look at how this passage ends: “for you are dust, and to dust you shall return.” Yes, Scripture specifies that God was speaking to Adam when He said this, but we can agree that this statement–by itself, at least–applies equally to Eve, right? Now, then, why assume that everything before this statement only applies to Adam? Similarly, verses 22-24 repeatedly refer to “Adam” when they were being applied to both Adam and Eve.
If you insist that “and God said to Adam” is evidence enough that God was speaking ONLY to him, then you have to assert that women never return to dust, since that was “only” said to Adam; women must all be immortal, since God never told Eve that she would die as he did Adam, in that case. That is truly evidence enough that Adam was not given a “male-specific” curse; women’s bodies die and return to dust in a manner that is absolutely no different than the way a man’s body does. There is no way to assert God’s prior statements to Adam only applied to men; quite the contrary, every curse spoken to Adam applies equally to Eve, despite Eve’s punishment being distinctly female-specific.
Secondly, let’s try to apply this very, very literally for a moment, with the assumption that this curse only applies to Adam (except, again, for the comment about “for you are dust, and to dust you shall return”): that would mean that every single male, regardless of age, only eats by literally by working the fields and a woman cannot possibly experience the same pain for her food.
But if a woman is left alone without a man to provide, does the ground yield food for Eve any more nicely than it does for Adam? No. Does EVERY man who eats literally plow the fields to get food? No. Is it completely unheard of for women to work out in the fields in any culture in the history of the world? No (see the book of Ruth if you somehow need a biblical depiction for proof).
If this curse has no effect on women, then what is it, exactly, that causes the Proverbs 31 woman of noble character to be so busy?
Let’s back up this discussion a little bit and try and interpret this passage less literally but insist that it still, somehow, only applies to men. Modern Christianity asserts that this is merely symbolic of a paycheck. But let’s really think about how we made that jump in logic for a moment–and we’ll find that it is but circular logic.
Once again, it is abundantly clear that a good portion of men “work” in various forms–working very hard and productively–to buy food without ever, ever working from the earth. And at the same time, many women DO work the Earth to get food. At any given time, someone in society needs to cultivate the Earth to grow food for all people to eat, while we have other people doing different jobs in (indirect) conjunction with those who literally produce food.
We use money.
What is at stake here? Spiritual bondage upon men, as the world is plenty full of ways to make men feel like their value, especially as men, depends on their paychecks and what they produce, and this is another such attempt.
(For that matter, the money=productivity fallacies of our culture is also probably the reason why parenthood–both motherhood and fatherhood–are undervalued)
There is nothing wrong with suggesting that a man is built and arguably fulfilled by different kinds of work than women because of how God DESIGNED him as a man from the beginning, not because he was cursed to it.